In a statement on Monday, Mr Soyinka said he was “frankly appalled” at the lyrics of the song.
“I find it distasteful,” he said.
“I belong to a culture where we do not mock physical afflictions or disabilities. Very much the contrary. The Yoruba religion indeed designate a deity, Obatala, as the divine protector of the afflicted, no matter the nature of such affliction. This sensibility is engrained in us from childhood and remains with us all our lives. It operates on the principle of mortal frailty to which all humanity remains vulnerable.”
In the video, the Pyrates’ members, who are marking the 70th anniversary of the group this year, donned their traditional red and white attire, and sang a song about a presidential candidate whose “hands and feet are shaking, yet he is saying ‘it is my turn.’”
This song was in reference to Mr Tinubu’s public outburst last June in Abeokuta, where he told members of his party in Abeokuta that “it is my turn to be president.”
Mr Tinubu, a former governor of Lagos, later attempted to walk back his statements at the gathering, saying he was “grossly misrepresented” by the media.
“Like any other civic group, the Pyrates Confraternity is entitled to its freedom of expression, individually or collectively. So also, is Wole Soyinka in his own person,” said Mr Soyinka, who co-founded the group as a student, in 1952.
“I do not interfere in, nor do I attempt to dictate the partisan political choices of the Confraternity. I remain unaware that the association ever engages in a collective statement of sponsorship or repudiation of any candidate.
“This is clearly a new and bizarre development, fraught with unpredictable consequences.”
Read Wole Soyinka’s statement below:
INTERIM STATEMENT ON A DUBIOUS POLITICAL OUTING.
Like any other civic group, the Pyrates Confraternity is entitled to its freedom of expression, individually or collectively. So also, is Wole Soyinka in his own person. I do not interfere in, nor do I attempt dictate the partisan political choices of the Confraternity. I remain unaware that the association ever engages in a collective statement of sponsorship or repudiation of any candidate. This is clearly a new and bizarre development, fraught with unpredictable consequences.
In addition, let me make the following cultural affirmation. I have listened to the lyrics of the chant intently and I am frankly appalled. I find it distasteful. I belong to a culture where we do not mock physical afflictions or disabilities. Very much the contrary. The Yoruba religion indeed designate a deity, Obatala, as the divine protector of the afflicted, no matter the nature of such affliction. This sensibility is engrained in us from childhood and remains with us all our lives. It operates on the principle of mortal frailty to which all humanity remains vulnerable.
One of my favourite authors, about whom, by a coincidence, I had cause to write quite recently, was CLR James, author of The Black Jacobins, Beyond A Boundary etc. etc. I called him my ideological uncle. He suffered from Parkinson’s Disease, but remained alert, lucid and combative for decades after the onset of the disease. We interacted politically at the Tanzanian pan-African Congress, the Dakar Festival of Negro Arts and a number of other cultural and political fora. We met frequently in his lifetime, dined together in restaurants, despite his challenge. it would be unthinkable, and a desecration of his memory to be part of any activity that mocked his affliction.
A further statement will be issued when I have made further enquiries into this strange, uncharacteristic outing of the association.
Wole SOYINKA
